Mar 31 2013

And in the End

I’d given up being organized by the time I got to this part of the Camino. At the beginning, I had to think through my itinerary in order to squeeze it into our family schedule and wrap it around my birthday celebration. But during these last two weeks I was very much in the groove of landing where I landed, sorting out stopping points and sleeping accommodations when it was time to stop or time to sleep. I had all my gear all the time – despite the pre-Camino back injury I never needed to use a bag transport service – this meant I was at liberty to call it a day, or continue on, whenever I wanted.
menacing_sky
After Santiago, I’d heard, there were fewer places to stay and many might still be closed for the winter. I called ahead to a guest house/albergue in Augapesada, 11k from Santiago, to be sure it was open. This would be a respectable distance to walk given a mid-afternoon departure after the pilgrim’s mass. The sky was a threatening shade of gray, and I wanted some assurance of a bed under dry cover. The next option wouldn’t be for another 10k and I wouldn’t make it there before it was dark. I’m told you can always knock on any door that has a shell on it, along the route, to ask for help,or shelter. I think that’s to be saved for a real emergency, not for poor planning.

The gray clouds turned out to be much more than threatening and I arrived at the front door of the albergue thoroughly soaked, apologizing to the proprietor for the mud I was about to drag in. He was unperturbed about my wet backpack and my dirty boots, and showed me not to a room of bunk beds, but to a room with a princess canopy hanging from the ceiling, draped over a big bed with a thick, quilted cover. After a hot shower, I was invited to make myself at home in the salon in front of the fire while his wife did my laundry and cooked me dinner. I ended up being the only boarder that night, and it felt a little bit like I was in the tender care of surrogate parents.

The next morning, my host asked how I’d slept. “Como los meurtos,” I said. Like the dead.

Apropos, since this part of the Spain is called Costa da Morte, or the death coast. The pagans believed that this is where souls went before ascending into heaven. Before Columbus and Magellan proved that the earth was round, it was believed that this was the end of the world, and to go out to sea beyond the horizon would mean sailing over the edge to your death, the ultimate end.

I was merely prolonging my ending, continuing from Santiago to Finisterre. I knew another end was in sight, at the coast, but I also knew it would take a few more days of walking to accept it. That’s the thing about poles_markerendings, they’re hard to accept. Even when you know what’s next. At the end of a trip, you’re sad that it’s over, but you know what you have to do: go home, do your laundry, get back into your routine. When you finish a big project, you grieve at the end of it, even if you’re a bit relieved. Maybe you don’t exactly know what’s ahead but you have an idea, and soon enough the next assignment, vague at first, takes shape. But when you come to the end of your life, you don’t know what’s next. Is there a heaven? A next life? Is it just the end – that’s what my mother thought – before an eternity of nothing?

Funny, this Camino, a religious path for so many people, turned out to be an existential one for me. Someway along the way, between O Cebreiro and Portomarín, I kind of wanted to know, like, why we’re here.

I’m not the first to ask this question and I won’t be the last. And it’s not that I haven’t asked it before, although I’d wager it was a more intellectual query. This time it had a different timbre. Walk 500 miles across the north of Spain, you have some time to think, maybe about things you thought before, but you think about them longer because you don’t get interrupted. This presents an opportunity to pursue a string of thoughts much further than usual. And that’s how I got here, during the last days into Santiago and the days beyond, toward Finisterre, with this what’s the meaning of it all story. I imagine this sounds ridiculous and navel gazing to those of you reading this, but truly, you do get a little crazy, walking for fifteen days by yourself.

Maybe it was the rain. After five rainy days in a row, even though I’d surrendered to it, even though I didn’t even try to stay dry, even though I knew everything I was wearing would be soaking wet by the time I got where I was going, I still had to ask myself, why are you doing this? I suppose with so much time to think about it, that very simple why expands to a larger, metaphorical and then metaphysical why. Every step I’ve taken from the French border to the coast of Spain is very meaningful to me now. But in a hundred years, nobody will know or care. In the end, what’s the point? Why are we doing this walk on the planet? Why do we even bother?
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The religious view on this, one I respect as comforting to many but unsatisfying to me, attributes it to the will of a higher being. But why? The reincarnationists would have that we live over and over again to learn our life lessons. But why? Scientists say we are the product of a big bang that over billions of years led to life forms that crawled out of the muck and evolved into the sentient creatures we have become. But why? No matter which I might believe or understand to be true, the reason for the time spent on this earth – at least for me – is still unanswered.

This isn’t the question I started out with, in those early, organized days of the Camino, when I wanted to walk and think about how to make the most of the rest of my life after a milestone birthday. I imagined that the question would evolve, and it’s true that several questions emerged along the way. But the more time that passed, and the more I played by this land where you land playbook, the more I landed back this unanswerable question.

I walked 90 more kilometers beyond Santiago, more than half of that in the rain, the other half with the threat of rain. I slept in a damp, drafty, heatless albergue, on a bunk crammed in a room of snoring, coughing pilgrims. I found dryer, comfortable shelter, too, like the one with the princess curtain, or another, where I was all by myself in a room of eight beds. I navigated trails of deep mud, hopped over puddles nearly the size of a pond. I walked alone the entire time, the only pilgrims I passed, but for those I met at the albergues, were the ones coming the other way, returning to Santiago. This was the perhaps the most isolated leg of my entire trip. I experienced moments of private euphoria as never before, and moments of aloneness that were neither good nor bad, just profound. Every night I was relieved to remove my pack and take off my boots. Every morning, champing at the bit to put my pack back together and and set off for the next day’s walk.
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I landed in Finesterre on Good Friday. I crossed the moors that morning in the fog. I could smell and hear the ocean before I could see it. As I descended the wet, sandy and rocky slopes to the coast, the Camino gave me a last rain shower to make sure I got wet, one final involuntary baptism. That night the procession of the Saints, the Spanish tradition for celebrating Easter, passed by the window of my pensión, a parade of cloaks and hoods carrying saints and crosses like a funeral march to mark the end that comes before a new beginning.

The next morning, a huge surprise and a great gift, outside my window: sunshine. The real deal, with blue sky and good clouds, the kind that don’t portend imminent rain. This morning’s walk a very quick jaunt, just three kilometers to the tip of the cape of Finisterre, truly the end of the (old) world. I found a smoother rock amongst those on the craggy cliff and sat on it, thinking, meditating, talking to myself, watching the surf crash against the shore. So violent, its arrival, as if the water itself was surprised to encounter this outcropping of land.

It was still early. I was ahead of the tour buses that, in a few hours time, would crowd the parking lot on the other side of the lighthouse. I sat alone on those rocks for a good half an hour before a few random pilgrims came along – some I recognized from these last days on the route – and found their own perch. Quietly together, we looked out at the horizon.
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At the end of it all, there, looking out at the ocean, I could only shrug at this notion of why. I never came to a definitive answer. But there’s another question, the one that follows naturally, one that absolutely did get answered for me during my walk on the Camino de Santiago de Compostela. I may not know why we walk this earth, but I think I know how:

Go a little bit slower so you don’t step in the mud. Look up, so you don’t miss the beauty. Smile whenever you can, it’s contagious. Be kind, kinder still to those who aren’t; they need it the most. If you need to be snarky (because it is therapeutic) do it under your breath. Take everything that is offered to you and be prepared to give away what you have, because other stuff will come. Figure out how, even if it’s hard, to be grateful. It’s better for you than being angry.

Throughout the Camino, but especially here, at this ending point, I couldn’t help but think about my parents. They both loved to travel, and though they never would have endeavored this pilgrimage themselves, they would have appreciated my journey, my mother especially. I wished I could see her and tell her about it. And I knew that if I was missing my mother that much, my little girls were probably missing me something fierce, too. It was time now, I knew, for me to go home.

I pushed myself up off that rock, my perch at the end of the Camino and the end of the world, and picked up my pack and my poles, and made my way back to town, and the next day, back to Paris, to my man and my girls, to see if I could practice what I preach. This time, though, I did look back, so I wouldn’t forget how far I’d come.


Mar 28 2013

Ultreïa

As I came out from under a canopy of trees, the skies opened up. The rain had been steady all morning, something like a constant sprinkler, but now it came down in sheets. In just minutes, I was drenched. During the days before, the rain had been gentle or playful, intermittent, volleying back and forth with the sun. This morning it was unyielding. The wetness was inescapable. I have rain 20130329-203023.jpgpants and a Gortex jacket, but this kind of rain finds its way under your sleeves and seeps into your clothes. I pulled the strings of my hood tight, closing it around my head. I leaned in to the rain and the wind, focused on my muddy boots. One foot in front of the other, step by step. Just a little further to go.

The night before, at dinner, a new friend – I appreciated having some company after so many days of eating alone – asked if I ever listened to music while walking, and if it might be interesting to listen to Oliver Schroer‘s recording, Camino, on my final leg into Santiago. He’d learned about Schroer from one of my blog posts, and even downloaded the album for himself. I haven’t listened to the music function on my phone at all during the Camino. I carry the earbuds only to transcribe, in the evenings, what I may have dictated during the day using a recording app. A string of words will come to me and if I want to remember them, I have to capture them quickly. These little snippets become aural markers of the route; musings with the sound effects of my footsteps, birds and dogs and passing tractors. Other than that I’ve tried to leave my phone in my pocket, except to take an occasional photograph. I prefer to be present – sight and sound – with the walking experience.

It wasn’t until this very wet moment that I remembered his suggestion to have a soundtrack to accompany me into Santiago. Ahead there was a tunnel under the highway. I stopped beneath it, set my backpack down on “dryer” ground and dug deep inside to find the plastic bag with my earphones. I selected the music, figured out how to tuck in the wires and keep (hopefully) electronic things dry. When I emerged from under the overpass, the rain pounded against me, almost horizontally.

The first song started out jubilantly. It made me smile, buoying me as I ventured out from the cover into the downpour. But the chords soon turned minor and introspective, matching the somber rhythm of the relentless rain. It was kind of a perfect storm: a violin playing in a minor key, every note enhanced by the acoustics of ancient churches along the Camino, played by a man who died of the same disease as my mother. This, on the last day of my way to Santiago, another ending. It wasn’t my intention when I put the music on, to put myself into a state. But there I was, marching along, dripping, drenched, so wet that I didn’t even try not to get wet anymore. The rain 20130329-205738.jpgdripping off my hood into my eyes, the rain dripping from my nose and eyelashes. The rain, the music, the end, all of it dripping together. That’s when I began to weep.

Why was I crying? I wasn’t sure: I thought I was glad and proud to be finishing the Camino. Then I recognized it, the feeling. It was grief. I was grieving the end of this walk, a journey that I had been planning and looking forward to – and in the midst of – for over a year. I was grieving some part of me, a part I don’t need anymore, but a part I was used to. I was grieving, again, good people who’ve passed on: my mother and my father, grandparents, my friend Dilts and the pilgrim I hardly knew, Mark from Michigan, the one who shared his olives with me the day before he died. Another friend called Bomber. Not that we were close, but that it’s recent and he was young. A whole list of people who now live only in the world of memory. The violin played on, track after track. My tears indistinguishable from the rain.

~ ~ ~

For the last week I’d been toying with the idea of continuing on the Camino, after Santiago, to Finisterre, the furthest outpost of land on the European continent, the edge of the old world. The Camino extends beyond Santiago to the two coastal towns of Finisterre and Muxia, 90 kilometers further. When I planned this last leg, I estimated 12 days to Santiago, but I bought a return ticket a few days later, a buffer in case I needed a day midway to rest, or for an extra day in Santiago, to go to the pilgrim’s mass. When I found myself making better time than I expected, going further, all the way to the ocean, became a real possibility.

Ultreïa means to keep going, or literally, still further. The term comes from Latin, it’s heard in a French song about the Camino, and I heard it and saw it written in various forms along the route. I had understood it as an encouragement to keep going, to go further than you think you can. As I approached Santiago, I felt this call, Ultreïa. Since I am not particularly religious, the Cathedral and its pomp and circumstance and the sin-expiating power of the compostela carried less weight for me than simply making the journey. If anything, it made more sense for me to end this pilgrimage not at a big church, but instead at the western coast of Europe and the Atlantic ocean.

scallop_shells

The Camino was originally a pagan route, and the Christianization of the region involved incorporating this ritualized road of the Druids and the Celts who were here first. I also heard that the original St. James pilgrims had to walk all the way to Finisterre first. To prove that they’d done so, they had pick up a scallop shell, distinctive to the area, and bring it back to Santiago. This is how the shell became the symbol of the pilgrimage. Nowadays it’s given to you when you start, or you can buy them along the way. Most pilgrims attach the shell to the back of their backpacks, like a badge, worn with pride.

~ ~ ~

It was raining too hard to even unzip my rain pants and reach into my pocket and pull out the map to check the distance to the next hamlet where I might find a café or bar to rest and dry out, or at least have a break from the rain. I kept walking and hoping – nearly praying – for a place to stop. Finally, a corner turned and a small casa rural with red and white checked tablecloths on the tables. I stood at the bar, unable to speak. The owner tried to offer me something in Spanish, and in English. Then he understood that I was too moved to speak or too wet to answer, or both. He left me alone for a few minutes so I could compose myself.

I wanted caldo, but it was only noon and the cook didn’t come until one o’clock. The proprietor said he could make me a sandwich but otherwise the kitchen was closed. Ten minutes later, he appeared with a bowl of soup. He must have heated it up himself. He poured me a glass of red wine and pointed to the heater where I could put my wet outer clothes to dry. I have insufficient words to describe my gratitude in that moment.

I could have stayed there. He had rooms. I could have checked in, had a warm bath, pulled myself together and hiked in the last 8 kilometers in the morning. It would have been an entirely reasonable solution, given the weather. But after the soup, and then a second course once the chef arrived, and a bit of time to rest and ready myself, there was no question. This was the day I was to arrive in Santiago. I was too close. I could go further still. Ultreïa!

~ ~ ~

The violin music was the right serenade for the walk through the initial urban sprawl of Santiago, I wish I’d thought to use music while traversing the outskirts of other larger cities along the route. It eased the discord between pilgrim and progress. The rain was merciless, but now I was laughing at it. As20130329-200155.jpg I approached the entrance to the city center, it let up slightly. I walked up the first narrow street into to the medieval part of the city, and just as the top of the spires of the cathedral came into view – I kid you not – the sun came out. Briefly, barely, but it was a brighter light beaming through a thinner cloud.

A bagpiper droned in the street, standing under an arch, playing a somber but celebratory march as I came around to the entrance of the cathedral. I’d stood there once before years ago, as a tourist, never imagining I would approach this grand stairway having walked 500 miles to get there. Strangers congratulated me. A tourist wanted to take my picture (“look, a real live pilgrim”). I wanted to laugh and to cry, so I did a little of both.

The next day, my Latin inscribed compostela in hand, I went back to the Cathedral. I’d heard my father’s voice in the back of my head, “You’ve walked this far, go to the mass.” I found the pew where he would have sat, a third of the way back on the left side. I tried to think of the last time I was at a Catholic mass. Maybe at someone’s wedding, years ago. I certainly don’t go to confession anymore; I’m not convinced that the priests’ sins aren’t worse than mine. I have little faith in the Church, a mixed-faith upbringing, and questionable faith in my daily practice. But I was still comforted by the familiarity and the rituals of the mass. It reminded me of my childhood, those long, boring services, about which my father used to say, “it’s a good time for thinking because nobody interrupts you.” So I sat and I thought and I meditated, and I stood up and I sat down and stood up and sat down. Just as I was getting restless like a kid in church, it was time for communion. I remembered how my father would give us the knowing nod, and we’d follow him up to the priest, take the host, and then follow him out the side door to the parking lot so we could get to the ski mountain or to the lake and to our little sunfish sailboat. De-facto‘s father used to pull the same stunt, sneaking out after communion. So I gave a knowing nod to both of our fathers, 20130329-175842.jpgand took my cue just as the others in my row stood up and moved to the center aisle, I picked up my pack and poles and scooted out, around the back of the church, nodding goodbye to familiar faces and fast friends made during the last days, and slipped out the side door.

I’d been to the Galician tourist office that morning, they gave me a walking map to Finisterre. I had to hunt around a bit, to find the first marker, indicating the route out of Santiago. Just at the edge of the square, between the city hall and the Parador, I found it. A bright yellow arrow, a familiar friend, pointing west, pointing me further still on my way. Ultreïa!


Mar 23 2013

The Higher Road

I hadn’t met a single pilgrim on the road for three full days. Not that there weren’t any – I saw four people the very first day – but there weren’t many. For two nights in a row I was the only person staying in a pensión. The third morning I saw another place setting at breakfast, but I headed out before he or she came to the table. The only people I conversed with were hoteliers and hospitaleros, and barmaids at cafés along the way. I relished the solitude. Hours alone, just the sound of my footsteps and the swish-swish of my wet-weather pants. Nothing to do but walk and think and talk to myself out loud.
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Except I’d catch myself thinking sour thoughts: remembering a difficult person, hashing over an unpleasant memory, or thinking about a conversation I’m not looking forward to. When I noticed this, I’d correct it, taking a deep breath of fresh air or focusing on the stunning vistas around me. I’d try to think about something good, like De-facto and Short-pants and Buddy-roo and how lucky I am that they would give me the space and time to do the Camino. Then, some kilometers later, I’d catch myself again, trudging through the bad stuff.

Why is that? Why is it that when my mind wanders, it meanders so easily to ugly thoughts? I’m not saying not to address or confront the difficult situations in life. But to fester with them, which I’m adept at, is really a waste of valuable mental capacity, not to mention that ever-precious commodity, time.

It makes me think about how important it is to pay attention to my train of thought, to be mindful of altering the ratio of “time spent thinking” in favor things positive and productive.

~ ~ ~

Coming out of Villafranca del Bierzo there are three routes, accordingly to the Brierley guidebook that I carry. The lower road snakes along the Route N-VI, passing through lots of little villages and hamlets. While easier on the knees – you don’t have to climb up and down any hills, or navigate rocky, muddy, or snowy trails – it’s not easy on the soul. You walk beside the cars and trucks, often sharing the road with them. It can also be dangerous; once when the path was merged with the road, I was in such a Camino zone I almost didn’t notice the oncoming car. 20130324-184532.jpg

Another route is marked in the guidebook by a series of green dots, indicating an alternative scenic route, generally more forested and the furthest away from traffic. On these routes, you have to carry all your water and food. No counting on a village café to buy a bocadillo or have a bowl of caldo and you can’t be certain of finding potable water. This particular green-dotted route, called the Dragonte, is 25.1 kilometers of nature and no civilization, crossing three mountains, up and down. It would be gorgeous. It would also be rigorous. Given that ten days ago I was flat out with a bad back, and how tricky the weather might be, I knew I couldn’t risk it. Especially since hadn’t seen another pilgrim on the route since the first afternoon.

The third route, to the north, is called the Pradela. The guidebook warns of its steep incline, and suggests that it is a challenging path, but I couldn’t bring myself to take the route in the middle of the valley with all the traffic, which could be as dangerous, if not more, than being alone on a ridge in a forest by yourself for 13k, the distance until the first hamlet. I knew better than to take the uber-scenic trail. I didn’t want the low road. This one, the higher road, seemed just right.

It started out with an sharp, steep slope. For at least a hundred meters it felt like I was climbing a never-ending staircase. Eventually the slope became gentler, but it still headed upwards, taking me to and along a high ridge that peaked at 930 meters. I had sun and clouds that 20130324-184550.jpgday, and lots of wind. I was high enough to have incredible views of the valley below and the mountains on the other side, with the trail I didn’t take. As the path gradually dipped back down toward the main road, it weaved through a forest of ancient chestnut trees with thick trunks and wise expressions. I was in the zone, like a runner’s high, so I stepped off the trail and wandered between the trees. I sat in the hollowed-out trunk of a grandfather chestnut tree, and thought about only good things.

~ ~ ~

On the first day back on the Camino – now already a week ago – I came into a tiny village and saw a young woman walking out of a café-bar carrying a beer. She set it down on the table on the terrace. She said hello to me, in English, with an American accent.

“That’s a good idea,” I said, eyeing her beer. I unhooked myself from my backpack, setting it on the chair of a nearby table so I could go inside and get one, too.

“Maybe you can tell me,” she said, “how much should I tip here in Spain?”

“I don’t tip them at all,” a brash voice coming out of the bar answered before I had a chance. It belonged to a guy, probably in his early thirties, shaved head, a bit of a swashbuckler. I couldn’t tell his origin, maybe Brit, maybe Down Under. He set his glass on another table, across the road, but he didn’t sit down.

I explained to the young woman the my policy for tipping in Spain: rounding up to an even number and then adding a little bit more, especially now because the economy is in rough shape and these people are scraping by, especially in the winter with so few pilgrims on the route.

“They’d make some money if they weren’t all closed,” the guy yelled from across the street, pacing back and forth. “Think I can make it back to Astorga tonight? I’m gonna walk back and take a bus to Madrid where things are happening. I’m sick of this. Nothing is open.”
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I wanted to ask him exactly why he’d started the Camino in the first place. But we were headed opposite directions and any suggestions I might make, soulful or reprimanding, probably wouldn’t register. I opted to keep quiet. Besides, it was my first day back on the Camino. Who was I to be a know-it-all? (At least out loud.)

It’s easy to be righteous. What’s harder is to let people be in their own place on their own path in their own problems. To observe, not in a scrutinizing or judgmental way, but in an observant and curious way, the kind where your silence might actually be more useful than your advice.

~ ~ ~

I lost track of the days of the week. I know the date, only because with every sello, or stamp, in my credentials, the barmaid or hospitalier is obliged to add the date. At first I tried to keep count of how many days to Santiago, but then I realized it involved keeping track of the time. While it may not be something I can do permanently, at least this week I can take a vacation from worrying about when and where I have to be next. So, it could take two more days, it could take four days, it depends on my feet, my back, the weather. I’ve walked in the pouring rain for two days now. It can make you walk faster. Or it can make you stop early for the day.

I’ve made good time, better than I expected, but not because I’ve been in a hurry. It happened more than once: I’d set off in the morning gauging where I might like to finish the day, thinking about a walk of 18-25k, targeting an albergue or a pensión marked in the guidebook. I’d get there, only to find everything shut tight. One day I walked 36k, passing through four villages that I hoped would have accommodation, but nothing was open. I found myself cursing them, out loud to nobody, for being closed. It made me think about that guy I met on the first day. I’m glad I didn’t say anything to him. I hope he’s having a good time in Madrid.
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The minimum distance you must walk to qualify for a compostela is 100 kilometers. People who don’t want to walk the whole distance of the Camino, or who can’t take the time, will start in Sarria, 100 kilometers away, and walk the four or five days it takes to get to Santiago. In Sarria, the volume of pilgrims increases, noticeably. All of a sudden, the luxurious days of walking without seeing a soul are over. My solitude has been abruptly interrupted.

The first morning out of Sarria, I ducked into a roadside café to rest my feet for a few moments. After days of being the only person in just about every bar I stopped at, I was surprised to see tables crowded with pilgrims and a line to use the bathrooms. There was a buzz of conversation, and then the ritual of pilgrim questions: Where are you from? Where did you start? Why are you doing the Camino?

I wasn’t really in the mood for this chatter. I wanted to shout out: What are all you people doing on my Camino? I’ve done the whole Camino Francés, from the beginning, in St. Jean Pied de Port, and I’ve been walking for days, over high peaks and through a foot of snow!

But I didn’t. I’ve spent too much time walking, and thinking, about the higher roads, and how to take them. I softly answered the questions, and asked a few of my own, gently moving into the company and companionship of others, on their own paths but for the next few days, next to mine, as the road, high and low, draws us all nearer to Santiago.


Mar 18 2013

Leaving Behind

I called out to the girls, playing in the yard. “Don’t forget I need a stone from each of you.”

They screeched in unison, remembering the task I’d assigned days ago – and reminded them of again the night before – to select a small rock from somewhere around our country house for me to carry on the Camino. My back was still tender; I wasn’t convinced that in a week’s time, especially after playing tourist in Barcelona, I’d be able to fly to León to make my way on foot to Santiago. But since the Pilates workouts I’ve been doing make my recoveries quicker, I held out some hope that I’d be up for the walk.

Short-pants ran toward me with her fist extended, opening it to reveal a small angular rock. Buddy-roo hobbled on her crutches soon after, offering me another stone, about the same size. I’d set my backpack, ready to go, on the 20130318-205137.jpg bench outside the country house so De-facto could put it in the trunk when he packed the car. I squatted down, carefully, and unzipped one of the small side pouches of my pack, saying out loud to myself where I was putting them, so I wouldn’t forget, later, where I’d stashed the two stones.

~ ~ ~

The taxi dropped me in front of the Cathedral in Astorga. I’d planned to take a cab from the León airport to the bus station in the city center and from there an hour-long ride to pick up where I left the Camino last summer. A few questions at the airport taxi stand and a little negotiation made the smarter option to go directly to my starting point in Astorga. I’d kissed the girls goodbye at 6:30 am as they slept in their beds in Barcelona. By 11:30 I was walking on the Camino Santiago de Compostela.

I stopped three times in the first kilometer to get myself situated, each time carefully removing my pack – at its heaviest with a full supply of water – shifting the tube to my water bladder from the left to the right side and moving key supplies to familiar places. Tissues and lip balm in the zipper compartment on one side, iPhone poised in camera mode on the other. Map in the left pants pocket, money in the right. I fell right back into the ergonomic system I’d worked out last year. The air was chilly but the sun was warm, my back seemed okay and my legs felt strong. I’d planned to walk just 5k, to get started. Twenty kilometers later I rolled into Rabanal, a village just before the highest point on the Camino, the Cruz de Ferro.

The next morning I looked out the window of my pensión to see the village rooftops of the covered in snow. The road was wet, though not slippery. It turned into a muddy track at the top of the village. With altitude the ground was frozen, and as I climbed higher there was snow, several inches covering the ground. The fog and the light sprinkling of falling snow 20130318-203011.jpglaid a blanket of quiet over everything. All I could hear was the sound of my boots crunching on the snow.

It’s customary for Pilgrims to leave a stone or a talisman at the Cruz de Ferro, a symbolic gesture of leaving something you’ve been carrying and no longer need. That’s why I’d asked the girls for stones. I’d been thinking, for a while, about what I’d like to let go. Something that would ease my own burden, but also that, if I really could leave it behind, would help my daughters, too. Either because I’d be happier, or because it’d model something important for them.

I dug through the compartments of my backpack to find the two stones that Short-pants and Buddy-roo had found for me and put them in my coat pocket so I could reach them easily at the right moment. One of them I’d designated as the burden of time. I have become so very tired, and bored, of thinking about time. I am allotted hours in the day that seem never to be sufficient. I became more aware of this during my stretches on the Camino last year, but I still struggle with time. I think about it, I talk about it, I complain about never having enough of it. I want to stop this.

I waste too much time catching up instead of being present – this relates to my second stone – because I am always trying to do what is (or I believe is) expected of me. To be a good girl. A good mother. A reliable colleague. A friend you can count on. None of these terrible qualities to be known for, unless achieving them cuts you off from being at ease with life and savoring it rather than rushing through it. I want to stop being good and start being true.

~ ~ ~

As I approached the Cruz de Ferro, I could barely see it because of the fog. I admired the huge mound of stones at its base, thousands of small rocks piled on top of each other, representing the prayers and requests of the pilgrims, faithful or not, who’ve passed by. I fingered the two stones in my pocket, thinking again, as I had been all morning, about what I had infused into them and what it would mean, the act of leaving them there. Not that I put so much import on a cross standing on a mound of stones at the top of a mountain along the road. Except that it can signify something, if I want it to. A wedding doesn’t ensure a lifetime as a happy couple, but it does serve as a milestone to mark your intention to be so. That is the purpose of rituals.
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The Camino itself is a ritual, and walking it doesn’t mean I will change entirely. I never expected to return home as someone new. Doing the Camino has been for me a chance to reflect upon everything I am walking in this lifetime, and I suppose, to try to be true to it.

I pulled those two rocks out of my pocket and said a few words to whatever force might be out there in the universe listening. I did this not because I necessarily believe that someone or something would answer me or grant my requests, but more because it was important for me to say my intention out loud and to hear myself say it. I don’t know if I’ll ever make peace with time. Being true instead of being good feels like a tall order. But I can try.

At first I placed the two little rocks neatly, side by side, on top of a larger flat stone. On second thought, I picked them both up and threw them haphazardly amongst the the other rocks. Now they were just part of the pile. I stared up at the cross. Prayer ties, attached to the pole, flapped in the wind.

Just beyond the Cruz de Ferro there’s a rest area with picnic tables. I wiped the wet snow off the bench, slipped out of my pack and took a seat. I pulled out a sandwich and ate it, slowly. When my feet felt rested enough or my body felt too cold – I’m not sure which – I stood up and and threaded my arms through the straps of my pack. The pinch that plagued me last week, just above my hip, was gone. I felt good. I walked away from the Cruz de Ferro and I didn’t look back.


Mar 13 2013

Step on a Crack

It was raining at the top of the mountain. Short-pants klunked toward the car in her bulky ski boots, cold and drenched but smiling after a morning of skiing. Buddy-roo and I had skipped the sporting activities of the day. She’d turned her ankle running in the yard of our country house earlier in the week, and my back was flaring up a little bit, so I opted to sit it out with her. The first day we took over a table in the mountaintop restaurant and I even jumped on an open wifi signal and scratched out a few work messages. Her foot hadn’t improved, so I dropped half of my family at the ski lift that morning and took Buddy-roo to a local doctor in the village who sent us to chalkboard_skiierthe nearest hospital in the valley to get an X-ray. The visit was efficient, if not unsatisfactory in that the image showed no evidence of even a tiny fracture, so there was nothing to be done – according to the radiologist – but give it a rest and wait and see. A troubling prognosis, especially since our plan was to go to Barcelona the following week, a visit which would include no small amount of wandering around the city to explore it.

I wasn’t pleased to miss the skiing. At one time in my life it’d been an every-weekend pastime. I even lived in Switzerland for two winters, skiing to the chairlift from my door, whenever I wanted. These days it’s a once-a-year excursion, at best. But I appreciated the experience Short-pants was having, on the slopes alone with her father, exercising her skiing muscles and getting a few days to catch up with her younger sister, who, last year proved to be a more confident skier.

De-facto set about loading their skis in the car, Short-pants sat down sideways in the car seat with her feet out the door to remove her boots. She was wet and exhausted and could barely bend over. I squatted down before her, carefully. I unbuckled the boots and opened the wide flaps so she could extract her foot. The first boot slipped off with a gentle tug. The second was more persistent. I pulled at it, meeting resistance, so tugged harder, giving it a real yank. The boot snapped off into my hands, accompanied by a bolt of excruciating pain in my lower back, upwards to my shoulder and down the ground through my leg. I threw the boot down on the ground and leaned against the dirty, wet, car. Fuck.

Later, after lowering myself gingerly into the passenger seat, our car wound down the mountain roads and the tears streamed down my face. They were not so much about the physical discomfort – I new the pain would pass eventually – but more about the consequences of this injury on my plan to return to the Camino Santiago in a week’s time. I couldn’t imagine walking 250 kilometers, let alone with nearly 10 kilos of weight on my back. I couldn’t even think of bending over to tie my hiking boots. I’d have to postpone the walk. But until when? The spring is already filling up with work engagements, or preparations for same. I’d cleared these weeks specifically to walk, and to finish. Though the Fiesta Nazi, an avid Camino fan, reminded me that every time I “finish” I’ll start scheming another leg of it that I want to do, from Le Puy, or to Finisterre, or the Route del Norte. But I have had my mind set on finishing the Route Francés this year, while I was in the middle age of fifty.

“Sorry you hurt your back,” Short-pants’ gentle voice from the backseat. I realized she might feel responsible since it happened while pulling off her ski boot.

“Just wait,” I said, shaking my finger in the air so they’d know I was joking, “until I find out which one of you stepped on a crack and broke my back.”

Buddy-roo giggled, but Short-pants was quiet.

“Hey,” I pulled the visor down and looked at her in the mirror, “this isn’t your fault. I should have known better.”
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Even though you can tie my back injury specifically to a physical incident – it happened once before pulling up carpet, or this time tugging off a ski boot – I believe that I’m be pre-disposed to such an injury if I’m off balance in my life, or trying to carry too many things. Dr. John Sarno, a specialist in rehabilitating people with chronic back problems, wrote a book, Healing Back Pain that I’ve read more than once and always resonates with me. There is an emotional component that contributes to back issues. Whenever mine flares up, I know I have to pay attention to something.

We returned to our country house, where I remained horizontal for a whole day while Buddy-roo acquired a pair of crutches at the village pharmacy so she could hobble around. I can’t say this was a horrible punishment. Short-pants served me tea, and De-facto rubbed a special anti-inflammatory pommade my back. He cooked all the meals and the girls did all the dishes. I got to stay in bed and read and write and play Subway Surfer. My back survived the seven hour drive to Barcelona, and each day I have less pain and more mobility. Buddy-roo is still hopping on crutches – she’ll probably have to get another X-ray – but I’m very much on the mend. The Camino may still be within close reach. I have a few days to decide.

It’s might be better left for early May. I could carve out two weeks then and the weather will be warmer and possibly dryer. It’d be during spring break, so that might be easier for De-facto. We’ll see how I feel, later this week, when I need to decide whether to fly to Léon and bus to Astorga and begin my walk again, or whether I drive back to Paris with the family. For now, I’m taking it one day at a time, which is in itself a good reminder, and certainly a preparation for the Camino ahead, whenever it happens.


Mar 6 2013

The Ennui

I heard a long, shrieking moan from upstairs. I couldn’t tell it if was one of Short-pants‘ angry moans or the start of a crying jag. I walked to the foot of the stairs and turned the ear that wasn’t against the telephone – I was talking to my sister – to try and hear what was happening. After the initial wail, nothing. It was quiet.
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Had I not been on the telephone, I’d have called up to her or climbed up to check. But I hate it when I’m talking to someone who switches to a conversation with their kids mid-stream, often without a warning or a quick excuse me. Since there wasn’t any continuation from the original cry, I figured she’d sorted it out. If not, I knew I’d hear from her.

After the call finished, I went upstairs and found Short-pants curled up in her bed. Buddy-roo was sitting beside her, stroking her hair with a consoling air.

“She has a fever,” Buddy-roo said, somber, like a doctor pronouncing a fatal illness.

I put my hand on Short-pants’ forehead. There was nothing feverish about it.

“What’s wrong, sweet?” I asked.

“I just felt…” She paused and moaned again. “…some boredom coming on.”

I swallowed the snicker that wanted to leap out – this is one of those instances when parenting requires such suppression – trying to think of how best to address the problem of what was clearly, to Short-pants, a serious ennui. All that came to mind was oh no, here comes adolescence.

“I’m afraid,” she whispered, as if in pain, “that I’m becoming a teenager.”

~ ~ ~

I can’t remember the last time I was bored. I think I might welcome it with my own kind of moan, one of joy. How lovely to have nothing in particular to do, no tasks in the queue, no pressing items on deck. I know boredom has its drawbacks, but I’d gladly endure them for a temporary bout of it.
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I think boredom must be good for you. In those moments of having nothing to do, or feeling like you have nothing to do, there’s reason to stop and reflect. What should I do? What do I want to do? Or even if you have a lot of things to do and it all seems tiresome – that’s a different kind of boredom – there’s an awareness that something is not quite right. It’s a signal to pay attention, a call to fix your direction, your mood, or both.

The opposite of boredom, I suppose, is being in the flow, aligned in mind and spirit with what you’re doing, so absorbed by an activity that hours pass quickly while engaged in it. It feels like this state of flow is harder and harder to achieve these days, compared to when Mihaly Csikszentmihalyi first wrote about it in the ’90s, because our concentration is constantly interrupted, more than ever before.

How many of us live between boredom and flow, the purgatorial territory of just-tryin-to-keep-up? Not that it’s so terrible; there are moments of satisfaction and delight sprinting through the day-to-day. There’s even a little room for fun and laughter, just that it happens at the speed of light before turning nose back to the grindstone to attend to the oncoming deluge of professional, personal and familial tasks pressing forward. A little boredom wouldn’t hurt. More time in the flow would be ideal.

~ ~ ~

The girls are, at the moment, addicted to a game called Subway Surfer, which, thanks to the iCloud, exists on both my iPhone and iPad, so they don’t argue over who gets to play it. The app was downloaded as a reward, used only when homework and practice and chores are completed. It’s also a useful deterrent to interruptions when I have an evening conference call. In this game, the avatar – a punk kid with a spray can – is caught tagging in a train yard and must escape a captor by running along the tracks and up and over the trains, train_graffiticollecting large gold coins along the way. During the course of a single session, the more you succeed, the faster the little avatar screams along the rails, over and under barriers and zig-zagging around trains and through tunnels. Short-pants especially is adept at handling this speed with her index finger, Buddy-roo prefers her thumb but moves with agility to outrun the captor for longer than I can. My reflexes, though improving with practice, are still inferior to theirs. Or maybe I crash because it reminds me too much of my real life: things start out seeming in control, I’m buzzing along picking up coins and effortlessly jumping over obstacles. The more I seem to accomplish, the more there is to handle, and the speed of things seems to be like an avatar running out of control, crashing and burning beneath the front of an oncoming train.

~ ~ ~

She was a sweet little girl, innocent, naive, hopeful for a happy world. This is probably every mother’s elegy for a daughter on the doorstep of puberty. Having barely mastered wrestling with our own hormones, now we have to wrestle theirs, and help them with the wrestling, too. I’ve teased Short-pants, extracting promises from her not to become a rotten teenager. But it’s something we probably can’t avoid. The girl who who used to love school, who rushed to do her homework, who helped gladly with the household chores, is no longer. Okay, not entirely; her sweet smiling self is still present in our home. But she’s sometimes replaced by a quasi-grumpy girl who mopes and moans, does the bare minimum of any task assigned, school or home, and refuses to change out of her pajamas on the weekend.

She’s child/woman, not yet a teenager, but no longer little girl. One minute stomping out of the room, commanding us to leave her alone. The next, writing up a roster of fairies to use in a game of make-believe with her little sister. With all the changes going on inside that big girl/little girl body, I have no idea how on earth she could be bored. But I envy her for it. And I admire her theatrics. Let’s hope she manages all her ennui with such aplomb.