Maternal Dementia

There’s nothing luxe about our life at the country house. We have what we need: a stove with an oven, a fridge, a table and chairs. There’s a shower with hot running water, two functioning toilets attached to a septic tank. Beds with linens – albeit old ones. One set even dates from my first post-college apartment,which means they’re something like 25 years old. (They’ve never seen the inside of a dryer, which might be why they’re still in use.) It’s all livable, just not particularly luxurious. A bit rough around the edges.

The country house is a renovation in progress. This means we live beside the dust and mess and clutter that is part and parcel of do-it-yourself construction. It’s part of any type of renovation, but particularly so when achieved the snail’s pace of 2-weeks at a time, three or four times a year. But we did not buy a ready-made chateau; we bought a rundown house attached to a barn, previously inhabited, for 30 years, by an eccentric bachelor. Which means we bought into the idea of slow motion, by-our-own-hand improvements from the start. Part of the pleasure, or so De-facto tells me, is solving the puzzle of what to fix and learning how to do it as you go.

In the meantime, I’ve tried to keep things sparse. And yet the house has still become the dumping ground for every odd piece of furniture, unwanted rug, blanket, throw-pillow or lava lamp. Nothing matches; our plates are all left over from other sets of china from our past, the silverware is abundant but with very few matching place-settings. I’ve vowed not to decorate, nor to buy any furnishings or appliances until the house is closer to finished. As a result, we live with what’s been inherited or donated, a hodgepodge of eclectic furnishings and belongings.

It’s amazing what you can live with – and without.

The electricity at the country house is more or less jerry-rigged, the wiring is so ancient that they don’t make plugs to fit some of the outlets in the house. If we use the oven and the burners on the stove and try to run the washer or plug in the speakers for music, we’re likely to trip the short-switch on the fuse-box. There is no landline for a telephone. There is no cable. There is no Internet.

Which is challenge for someone like me who writes 3 blogs and conducts most of the prep work for her business on-line. There are no less than a dozen moments a day when my natural reflex to check email or Google the answer to something goes un-satiated. In order to access the rest of the world, I must walk down the road 100 meters to our neighbors, who have kindly given us the code to their wi-fi. I sit on the bench outside their kitchen door and send/receive messages and bathe in the data I can download before I feel my presence is an imposition. You can imagine this makes posting somewhat problematic; but managing an on-line conference call meeting with colleagues has to be carefully timed and executed as well.

In the mornings De-facto toils in the side room we’ve been renovating for the last three years, maneuvering a support beam in the foundation or plastering or painting. I hole up in the upstairs back bedroom and write, surfacing at noon-thirty or so, just in time to make lunch for my hungry tool-belted man and our girls. My primary chore in the country is cooking, not the easiest task when only two of the burners on the stove work and there’s hardly an inch of counter space. But that’s life in the country; you get by with less than perfect conditions and in the end, it’s perfect.

After lunch there’s always some project, the cleaning out of shelf that’s been overtaken by cobwebs in our absence, trimming the tree branches over my grapevines to keep them in the sunshine or liberating them from the ferns that spread furiously when unattended. Or laundry. The country house is a high-speed factory for dirty clothes.

And then. The Tour. The high point of the afternoon is that moment when we pull out our old 20″ television (miniature compared to current models) to watch the Tour de France. That we have no cable is a handicap, but De-facto broke down and purchased an antenna, a set of rabbit ears which if correctly configured on the table just outside the door, permits a reasonable picture, though a bit snowy – at least it’s enough to watch the cyclists in action. We turn it on around 2 o’clock and let it blare in the background as De-facto paints the ceiling or I cut back the rose bushes. As they close in for the finish of the stage, we draw closer, staring intensely at the screen with fingers crossed. This year Schleck is our favored rider; his 8-second lag behind Contador seems like an eternity.

The girls, well, they run wild. In Paris they are somewhat incarcerated, on top of each other in our apartment and requiring an adult to accompany them to go anywhere outside our building. In the country, they run unhindered. Short-pants disappears into the forest behind the house while Buddy-roo wanders down the road to visit our neighbors. They run in and out of the house at will. They are free.

When the stage is over, and the post-tour television wrap-up is completed, De-facto makes his announcement, “Family bike ride!” This is met with some protest, as Short-pants is not so fond of bicycling and Buddy-roo makes a habit out of being contrary. But eventually it gets sorted out, who rides solo and who rides on the extension attached to De-facto’s bike (which makes for a bicycle-built-for-two). We peddle down the road. Our destination: the pasture with the shaggy pony. The sky is unblemished blue. The late afternoon sun turns us into long shadows on the pavement. There’s fresh air and a little exercise and the laughter of children. What about this isn’t a tour de luxe?

“But why do I have to go to the Jesus class?” Buddy-roo whined.

Religious instruction is an optional class at their school and Short-pants is excused from it because we opted to schedule her viola lesson at that time, to avoid an evening commitment at the conservatory. The reason Buddy-roo attends the class: convenience. It’s part of our strategy to limit the number the days when they get out of school at different times (it already happens twice a week) in order to make end-of-the-day school pick-up less complicated. Besides, a little religious instruction won’t hurt Buddy-roo. She’s the rebellious type; this will give her something to reject later in life. As De-facto says, we might as well put up a couple of false walls, ahead of ourselves.

“Well anyway,” she said, “I know that there are two Jesuses. The one that died on the cross, and the one you talk about when you’re mad.”

Oh, yes, that Jesus.

I guess you could say we’re not particularly religious. I was more spiritual before I had children, when I had the time to meditate and read provocative books by the Dalai Lama, Carlos Castaneda and Eckhart Tolle. Children may be closer to the spirit – miracles that they are – but I’ve found that having them gives me much less time for such sacred contemplation.

Short-pants practices her own religion of angels, healing energy and metro tickets, much of it the result of her hospital experience and fueled by our belief that the intentions and prayers of all the people who were rooting for her recovery created an energy that was directed at her and absolutely made a difference. Buddy-roo prays at the altar of our DVD player, finding meaning in the plots of every movie she watches. Her favorite film of the week, appropriately, is The Ten Commandments.

I am the product of a mixed marriage: a Jewish mother and a Catholic father. I know the Jewish faith claims me because of maternal lineage, but there was no temple in my rural hometown and only a handful of Jews. What I knew about the Jewish faith was Chanukah and Passover. Rosh Hashanah and Yom Kippur were remotely in my awareness only because they were printed on a calendar my mother used to mark her appointments.

So my brother and sister and I were baptized and fulfilled the sacraments of the Catholic Church, not because my father was so devout, but because those rituals teach lessons about life, about coming of age, taking responsibility, being a kind and responsible Christian (as opposed to a gun-brandishing, tea-bagging Christianist). And as my father used to say, “Church is a good place to think. The phone doesn’t ring. Nobody interrupts you.”

One thing my father and De-facto’s had in common – and they never knew each other – was a penchant for ditching church early, after communion. After receiving the host, we’d walk with hands folded and heads bowed to the transept and out the side door. In the winter, we’d be the family clumping down the aisle in our laced-up ski boots, making our early exit to drive right to the small mountain 45-minutes away for a few Sunday runs.

When my mother was dying, she consulted with a friend, a Jewish history professor, about what she might suggest to us to bring a few Jewish customs into her memorial service. He wondered about having a minyan to pray for her, but worried that it might be hard to collect ten adult Jews from our community. In the end, he advised her that the minyan could be constructed of people from any faith, because, “God won’t mind.”

This is the kind of religious tolerance I grew up with, and that I hope to pass on to my children. Our girls get a goulash of religion: They go to a Catholic school (it helps that it has a strong English section). We live in the pletzl, in
heart of the Jewish quarter and we have Muslim neighbors. We trim a Christmas tree and we light the menorah. We color Easter eggs and eat matzah. We did our own truncated version of the Haggadah at our Passover Seder. We’re doing an Easter feast (and Ricky’s roasting the lamb). And why not? It’s all very Cambellian in our home.

Earlier this week I was at the local butcher shop buying a bone for our Seder plate. I was waiting patiently for my turn – not an easy task when it felt like the butcher was taking his time, entirely unconcerned that the line of customers in his narrow little shop was spilling out into the street. I reminded myself to just keep smiling. Demonstrating exasperation in this situation only invites condescension. Not that being patient ensures you will be treated kindly. But it puts the odds slightly in your favor.

When I was next to be served, I took a deep breath. I’d rehearsed my appeal, having been rejected at two other butcher shops the day before.

“Pardon me, sir, I hope you can help me. Do you, by any chance, have a zeroah?”

He stared at me like I was from the Vatican.

“Mais, non,” he scolded, “C’est vachement trop tard.”

Yes, I’ve been told it’s too late. But I’ve been a very busy half-goyim, and this weekend is the only time my Jewish friend, who’s also very busy, and I could organize ourselves to do our Pesach. And anyway, isn’t it enough that I’m trying to carry on the ritual and pass it down to my children? Isn’t that the idea anyway, tell your sons and all? Does it matter if it’s early or late?

“Jesus H. Christ on a Crutch.” I said. (Not out loud though.)

He continued to stare at me, waiting for me to leave, boneless.

“I realize this is very unusual,” I said, not really meaning it. I thought you could celebrate a Seder anytime you wanted during Passover. “But due to personal circumstances, this is how it must be in our home this year. Wouldn’t you please suggest to me another kind of bone I might use? I’d like my children to experience the Seder.”

He shrugged that brilliant gesture of indifference that is part of the French genetic code and suggested a small lamp chop. I nodded.

“It’s okay,” I said to him, as he was wrapping it up in butcher paper. “God won’t mind.”

Yesterday morning, Short-pants was early out of bed – a rarity – and crawled in with De-facto and me for a ritual cuddle. Buddy-roo came down a bit later and heard us whispering. She lurked in the hall outside our door, sniffling.

I took the bait and asked her what was wrong. She said she’d wanted to be the first in our bed for the morning cuddle. No urging could get her to let go of her disappointment and join us under the warm covers. She alternated between crying and pouting.

For a few moments she disappeared, and returned to deliver a picture she had drawn, indicating her love for me and her papa and sister had been withdrawn. She dropped it on the bed and returned to her post outside our door.

“I don’t care if she doesn’t love me,” said Short-pants, “all that matters is how much I love her.”

I’m not making it up; she really said that. As if we needed any more evidence that she possesses that little extra dose of love, strength and wisdom, and understands how to employ it.

After a long period of silence, Buddy-roo offered a suggestion.

“Mama, you know that store over near the Pompidou, with all the toys stacked in the window?”

“Yes?”

“You could go there and buy me something.”

“That’s one idea,” I said, in my best non-committal voice.

So this is Christmas, I thought, from one end of the range to the other.

In the spirit of both of my beautiful children, I’d like to wish all the readers of this blog – loyal and occasional – a Merry, Merry Christmas, Joyeux Noël, Feliz Navidad, and don’t forget a belated Happy Chanukah. I send warm greetings to you for the whole season; may you find all the love, strength and wisdom – and toys – you need.

And thank you for reading Maternal Dementia this year, that’s the best gift I could ask for.

Why is it a man who gets all the credit for Christmas?

Santa Claus, Père Noël, Father Christmas; they’re all guys. I don’t see this as a holiday powered by men. Sure, there must be exceptions – wonderful, thoughtful, fatherly anomalies – but I would wager that in most households, it’s the mother who’s driving the Christmas train.

This is not meant to dis De-facto. He even agreed to come with me, this year, to do the Christmas shopping for Short-pants and Buddy-roo. But on the designated day, our downstairs neighbor knocked on the door complaining about a leak (endemic to this ancient part of Paris) and De-facto felt obliged to take on the task of plumbers and insurance forms. As much as I dislike shopping with throngs of people in an overheated department store, it beats waiting for a plumber and filling out French paperwork. So I plunged into the store myself, and came out, two-plus-hours later, exhausted and thirsty.

Christmas is not a holiday for mothers. We’re working. Up to the event, and all through the day.

There’s a lot to do: the wrapping – and hiding – of all the presents, the baking of cut-out cookies in all the Christmas shapes, frosting them when
they’ve cooled and decorating them with colored sugar. The tree has to be trimmed. Okay, maybe we find some strapping guy to carry it in and string up a few lights, but it’s usually the chicks who are hanging ornaments and recounting childhood Christmas memories. Meals to be planned, food to be ordered, good wine and champagne to be selected – the day has to be at least a little bit choreographed if it’s going to come off.

And I have it easy compared to my mother. She managed a much more complicated production than the modest holiday traditions we have. She pulled out the good china, silver and crystal for every meal, preparing gourmet menus for Christmas day brunch and dinner, all this while making beds for out of town guests and shuttling people to and from the airport.

With all due respect to my father – a fine man and a great dad – his contribution to the preparation of Christmas was, as most men of that generation, minimal. My mother was the engine behind the holiday. Most of the gift tags “from mom and dad” were written in her elegant handwriting. There’d be at least one present that you knew my father had selected himself, labeled with his distinctive signature, but it was always one of the last gifts to be placed under the tree. He was the king of Christmas Eve shopping and its end result, what he proudly called the hot wrap; gifts wrapped so close to the moment they’re opened that the paper hasn’t had time to cool.

Well, that’s one tradition that my li’l nuclear family here has taken on with aplomb. This year is no exception.

Another tradition that’s made the cut: the Christmas morning Bloody Mary break. With a fresh stick of celery, it’s a festive red and green holiday cocktail that quenches your thirst throughout a long morning of gift opening. This was also my father’s idea. So I guess he did contribute to Christmas, in his own way.

I remember my mother getting stressed out about Christmas, and I’d think to myself, “what’s the big deal? We’re all together aren’t we? We could eat peanut butter and be happy!” But when it was my turn to host a few elaborate holidays with out of town visitors, festive menus and thoughtful gifts for everyone, I finally got it. If you want the holidays to be special – the kind that makes memories your family will cherish – it takes work. And maybe a little vodka.

There’s an old Irish custom – I don’t know how much it’s practiced any longer – to celebrate Women’s Christmas on January 6th, the day of the Epiphany. Legend tells that on this day, the men take on the household tasks and give the women a day off. Now that’s a Christmas present.

So guys, give the moms in your life a break. And please don’t wait until January 6th to do it. Christmas is a beautiful day, but it’s hard work being Mère Noël. Lend a hand, and let her put her feet up.

Today, families all across the United States are celebrating Mother’s Day. However in France, where I woke up this morning, it was not officially Mother’s Day. So even though our household could be called American, there was little fanfare.

By mid-day I’d left my children behind and was on the train to London where Mother’s Day has already happened (in the UK, this event was in April). Once again, no fanfare.

A few weeks from now, it will be la Fête des Meres in France. Unfortunately, on that hallowed Sunday, I will not be in Paris to take advantage of it. I’ll be in the US (visiting my mother, in fact).

I’ve gotten it all wrong, haven’t I?

But what are the rules? Do you celebrate the Mother’s Day of your nationality? Or is it a question of the soil you’re standing on when the actual Mother’s Day comes up on the calendar? If we accept these geographical guidelines, then I’m out of luck; not even one bouquet of flowers or a clumsily served breakfast in bed.

Historically, if you forget the American Mother’s Day but you live in France, you can just say you only celebrate the French one. (That only works once, by the way.) But one could argue that if you’re American living in France, you ought to celebrate both Mother’s Days, right?

I know that Mother’s Day is a Hallmark-non-holiday, invented for commercial purposes. I try (really) not to buy in to it. But in the end, don’t we all want to be fussed over just a bit? Yes it’s silly. But I’ll take any holiday that anyone cares to remember.

The good news is I’ve not been forgotten. My darling De-facto did slip an envelope in my bag just before I left for the train station today. I caught him red handed, which foiled his intended surprise, but anyway I enjoyed some very sweet home-made cards with beautiful princess pictures (and an uncanny portrait of me) while speeding toward the Chunnel.

And the really big news: Apparently, I have been named Mother of the Year.
Who knew?