She was too pragmatic a woman to stir up any drama, and opted instead to put her life in order so that task wouldn’t be left to us. She marched stoically to her grave, much to the bewilderment of the undertaker, who confided in her when she insisted upon an appointment to discuss the details of her own funeral, that he “wasn’t accustomed to speaking with the deceased.”

Last night an email in my inbox, titled only Goodbye, linked me to Toddler Planet, a blog by Susan Niebur, astrophysicist and mother (among many other things, I’m sure) and cancer survivor – until yesterday, when her husband posted the news of her death. I never met Susan, but I read her blog, the posts of which elicited small gasps, sighs, and tears. You may have noticed the No Princess Fights Alone badge in my sidebar, placed there as gesture of quiet support, but also as a reminder of how life dishes out surprises, good and bad, and there-for-the-grace-of-god-go-I and other such reality-checking sentiments.

I’m sad to learn that she’s gone. I wonder, where has she gone? And when she gets there, wherever it is she’s going, will she run into my mother? My college roommate’s father died within a few days of Freddie Mercury, and she had this fantasy about their encounter in purgatory’s green room, the two of them making small talk while waiting to be called in to meet their maker. She held a position of some influence in the music industry and imagined her father, upon learning of Mercury’s occupation, launching into a proud fatherly pitch, as he was prone to do. “Oh, you’re a rock star? You must have known my daughter, she works at MTV!”

I think we’ve all imagined – whether we believe or not – what an afterlife might look like. My heaven has the same dark-blue-and-pink-flowered wallpaper that hung my parent’s dining room. In fact, my ancestors are seated around the dining table; my mother is in her customary place and my father at the other end of the table with all my grandparents seated between them. There are a few empty chairs, waiting for my siblings and me, I presume, but sometimes they are taken by other friends who’ve passed on and who occasionally pass through my vision of the afterlife. Timmy, a childhood sweetheart who died in his mid-twenties, his silver-capped tooth in the center of his grin. Dilts, who died of a brain tumor six months before my daughter didn’t die of one, carries his old Smith Corona typewriter and offers a mischievous shrug to beg their pardon for placing it on the table. Even De-facto’s father makes an appearance from time to time, lamenting to my father that they never got to meet Short-pants and Buddy-roo.

My mother didn’t believe in an afterlife. I asked her point blank, “what do you think will happen to you when you die?”

“Nothing,” she said. “Life will just end.” Then, probably in response to the display of dismay on my face – because maybe I wanted her to believe in something – she’d rattle off all the good and interesting things that happened to her. “I’ve had a such a beautiful life. It doesn’t owe me anything.”

The renown atheist Christopher Hitchins wrote a number of essays on this subject, and gave interviews that were especially poignant when he was dying of cancer. He said that the hardest part, for him, was being told he had to leave the party knowing that it would go on without him. He also wondered – and I paraphrase, because I can’t find the link where I read or heard this during the flood of articles about him after he died – if heaven wouldn’t be someplace awfully dull, that the sustained condition of bliss over such a long time as eternity might be terribly tiresome.

It’s a valid point. Literature isn’t any good if there isn’t some tension. Wouldn’t it be the same for the afterlife?

As a devout pluralist, I’m open to any eventuality: a monotheistic-ruled paradise or an eternal dial tone. Or reincarnation. Do we come back in order to learn new lessons so our souls can evolve? Then we’d get a vacation from the boredom of a blissful heaven. But if you were an American, is your reincarnation shorter? Do the French demand a lifespan that’s the equivalent of all-of-August? Do you have to earn your vacation? Can you opt out?

I’d like to believe in something like a blissful afterlife. But I don’t know what happens to us after we die, and in the absence of knowledge, I feel that any guesses I make are fictional. But I’m not disturbed by believers. I respect their faith, and might even admit to envying it.

Maybe we need heaven because it’s hard to imagine that someone you love could simply cease to exist. Maybe there isn’t one heaven. Maybe each one of us has our very own heaven, mine with its ornate wallpaper, someone else’s rests on a cloud or it’s a long stretch of sand with waves lapping against the shore. Maybe heaven is for the living, a place for us to keep alive the memory of people that we don’t want to stop loving.

If that were the case, there’d be hundreds of heavens – or more – for Susan Niebur. It’d be like looking up at the night sky, every heaven like a star in her beloved universe, a twinkling remembrance of her and her courage. And there’d be just as many heavens for my roommate’s father, and for Freddie Mercury, too. And for my mother, yes, hundreds of heavens, each one fashioned in the faithful imagination of every friend and colleague, and everyone in her family, all the people who adored and admired her, and who still miss her so much. Thank heavens, we have a place to keep her.

~ ~ ~

Susan Niebur spent five years battling inflammatory breast cancer, a rare and aggressive form of breast cancer that presents without a lump. I’m making a donation in her memory. If you’re inspired to do the same, you can donate here.

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“I’m so glad to see you!” She threw herself at the mover, a young man who looked older than he probably was because of an unfortunate girth. I hoped there were muscles somewhere beneath his obese frame. He’d already made a delivery, it seemed, from his distinctive body odor. Buddy-roo recoiled as politely as she could, regretting that she’d gotten so close.

“We’ve been waiting for you to bring the Fisher Price toys,” she said. “What took you so long?”

Buddy-roo launched into a animated description of the toys that she was expecting – the house, the school, the village, the airport – and the people and pieces that accompanied each one and how she intended to play with them. He stared at her, still panting from climbing the stairs, unaccustomed to such an enthusiastic and informative welcome.

The boxes came up in slow motion, one by one. They’d been packed in September and already I’d forgotten much of what I’d decided to send. What I remember was being brutal with myself: eighteen crates of books whittled down to one. Three large cartons of sentimental objects became a single shoebox of can’t-part-with memorabilia. Aside from the toys and the chinaware, the other things I’d shipped were now like surprises. My father’s cocktail shaker and shot-measure, my mother’s beaded clutches, her blue-feathered toque hat, in its original hatbox. Two metal boxes of photographs from her youth: in Cuba, in college, with her young children. This is why I didn’t insure the shipment. Everything – the dishes, the toys, the artifacts of her childhood and mine – was irreplaceable. Had they gone missing, I couldn’t buy them back. The only thing in those boxes, really, was nostalgia.

~ ~ ~

The shipment was supposed to arrive in Paris mid-November, but it wasn’t until December when I got the email about its arrival, as luck would have it, on the day after I left for New Zealand. A day (or two) earlier and I could have processed the 37 forms needed to clear customs. Instead I was in a hotel in Auckland, scrambling during workshop breaks, negotiating with the hotel to get things printed, signed, and scanned and put the papers in order. Time was of the essence, or so I thought. Buddy-roo was hounding me about the Fisher Price toys. There were a few other items that I was eager to have in my possession, like the Christmas ornaments for our tree, and my mother’s good china, with which I’d hoped to set our holiday table.

I managed to get the papers in on time, but it turns out there wasn’t a truck available to transport the boxes from their point of entry in the UK to our home in Paris until January. The shelves we’d cleared for the Fisher Price toys sat empty for weeks. I ended up setting the table for Christmas dinner with our every-day dishes.

After more than four months and just as many supplementary payments – for the customs fee, the above-the-second-floor delivery fee, the our-truck-is-too-big-for-your-street-you-have-to-pay-for-a-shuttle-van fee and then last but not least, the our-van-got-a-parking-ticket fee, the boxes have arrived. Our home is now as cluttered as ever, with paraphernalia of my past pressing itself on the possessions of my present. There’s stuff everywhere, a reminder of how messy life is when you collect its souvenirs anywhere but in your memory.

~ ~ ~

Upstairs the sound of little wooden people moving back and forth among pieces of small plastic furniture assured me that Buddy-roo would be distracted for hours. Short-pants came home from her music class and the two of them fell deeply into their Fisher Price world. I set about finding a place for all the newly delivered items, unwrapping yards of tape and packing bubbles to reveal the round, gold-colored quilted cases that kept safe my mother’s china plates, bowls, cups and saucers. I started with the largest, opening it to see if any of the porcelain dinner plates had broken.

My hand on that zipper released the stories locked inside: how many times I’d unzipped those very cases, lifting out the plates, one-by-one, removing the plastic disc between each one, setting them on my mother’s table. I was required to iron the white linen tablecloth first, and she’d instructed me where to place the silverware, the glassware, the napkins. I’m sure at the time I complained about having to set the table, but I was remembering it now as if it were the sweetest moment of the year.

Another box of dishes hadn’t fared so well. Three of her fondue plates, the ones with separate compartments for different sauces and condiments, had cracked beyond repair. The sight of them in pieces shattered me, I sat there sobbing about some silly broken plates that I’ll probably never use because we don’t even own a fondue pot.

This I hadn’t expected. It’s been two years since we said our goodbyes to my mother. Two years, a mindful memorial service, a half-dozen trips to the house to clean and ready it for sale. I had my desperate moments emptying it out, but I fooled myself to think that with the house sold and the burden of its care behind us that the chapter of grieving was closed. Now I was standing in the middle of my own living room surrounded by just a few of her most precious belongings, and there it was again, as fierce as ever, that hole in the middle of my heart, and the tears that can’t possibly fill it.

~ ~ ~

Persuading Buddy-roo and Short-pants to move from the floor – and the elaborate spread of Fisher Price toys – to their pillows was no small task. We had first to put every little person on his or her little plastic bed. The toys are so old that the sponge mattresses have disintegrated into almost nothing. It doesn’t matter to the girls. To them, the toys are like new toys with a new home, our home.

Buddy-roo finally tucked snug under her covers, and the light switched off, I maneuvered through the Fisher Price minefield to get out of her bedroom. Outside her door, I looked back, surveying the toys, admiring how the girls had set them up, startled to see my childhood grinning back at me. How I loved those toys. There is something utterly reassuring about having them under our roof, just like the bittersweet possession of my mother’s china, a comforting reminder of all that was once home to me, and all that is even more home to me now.

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This is a turn of phrase I’m accustomed to hearing from my contemporaries, reporting about a wildish night out or even just what happened waiting for me to turn up at our favorite café for an afternoon beer. I didn’t expect to hear it from Buddy-roo.

Dragging is a classic example of Franglais. In this case a French word transformed into an English verb by adding -ing. My friends often do this with French words to be funny or sarcastic. Buddy-roo simply didn’t know the equivalent word in English: flirting.

This use of dragueur comes from the French cineaste Jean-Pierre Mocky and his 1959 film, Les Dragueurs, in which an unlikely pair of men, one a serial skirt-chaser, the other more reserved and eagerly seeking a wife, go out on the town in Paris, flirting with every woman they meet. It was called The Chasers when it was released to English-speaking audiences, and if you watch even a short excerpt of the film you’ll see that the title is apt.

The original verb draguer means to dredge or trawl. It’s also used to describe the task of minesweeping. But as a result of the film, the term is more commonly used to describe the act of hitting on someone. As a noun, a dragueur (or dragueuse) is the consummate flirt.

“What about Vincent?” I asked her. Last week he was Buddy-roo’s true love. “Or Ethan?” He was last year’s heartthrob, and it’s my understanding that kisses have even been exchanged between them.

“I still love them,” she shrugged, “but now I like Antoine, too.”

This all sounded too familiar to me, in that transparent, embarrassing way that your children mirror a part of yourself or your past. When I was going through the boxes I’d left in my mother’s basement, I found several diaries from when I was Buddy-roo’s age. I sat on the dusty chair under a single light bulb, reading the pages of dribble and cringing at the recounting of the romantic details of my life at age eight: how Kenny smiled at me in the lunch line, or how Billy said he loved me but I really loved Phil. Would Timmy hold my hand at the roller-skating party? Five pages later, the names were changed but the passion was just as fierce. How fickle, the flame of young love.

How do we learn about flirting? Is it something that just comes naturally? Is it observed or inherited? Short-pants can’t be bothered to think about the boys in her school as anything but classmates, while Buddy-roo intuitively creates a hierarchy of her romantic preferences. I’ve seen her in action. If those boys are dragging Buddy-roo, there’s a good chance they’re merely answering her coquettish call.

Should I talk to my daughters about flirting, its benefits and consequences? I know a bit about the subject. I was named biggest flirt in my high school senior poll and I’ve been told I’m not so bad at barstool banter. I’m a good wingman for my single friends; I’ll start a conversation and leave it for them to finish. One English summary of Les Draagueurs describes how the two bachelors think they’ve struck gold until “it becomes apparent that these two wily lasses only want someone to pay for their drinks.” That’s a motive I understand. It could be my epitaph: She only wanted him to buy her a beer.

My mother never gave me any advice about flirting. I don’t fault her for this. It wasn’t part of the logos of her generation. But I’m wondering if some kind of guidance isn’t appropriate. What would I say? How it’s fun but you have to be careful, how it can be hurtful to someone who takes you more seriously than you intend, or you can inadvertently hint at something you don’t mean to convey and get yourself in a sticky situation. How it’s a dance, but you have to be mindful how you step. Unless drawing attention to it only hastens the 50-yard dash Buddy-roo is already making toward the world of love and lust. Arming her with a bit of information could make her wiser – or just more wicked. Either way, I think we’re flirting with disaster.

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De-facto installed an electric heater in the new room in the back of the house – the guest room – so that the girls could have a warm place to sleep. The first night we were here they gutted it out in sleeping bags in the loft. I didn’t like the fact that I could see my breath when I was tucking them in, but that loft is the kid’s world and Short-pants especially was determined to sleep there.

At the country house our sleep is sound and heavy. We wake naturally, without any alarm, a luxurious break from the get-them-off-to-school morning grind. I rise and make my way downstairs to stoke the stove. De-facto has made a science of stuffing it full and closing the vents for a slow burn all night long. I have been chastised to save the thickest logs for these overnights. In the daytime, we burn smaller wood and the floorboards we removed to create the loft in the room that’s now too cold to sleep in.

The coffee press produces its black elixir, mixed with milk steamed in a dented saucepan on our beat-up three-burner cooking stove. The mug warms my hands as I sip from it, staring out the window at the wet trees. If it weren’t raining, if the sky were blue and the ground dry, I’d go out and prune the grapes and cut back the rose bushes. De-facto could climb up on the roof and reorder the misplaced tiles that are causing the gentle drip-drop in our bedroom. But it is raining, and I don’t even mind. The rain quiets us and turns us inward, the right spirit for the end of the year reflection and assessment.

Short-pants and Buddy-roo stumble out of their slumber, rubbing their eyes and scratching their bed-heads. Their pajamas reveal knobby ankles and long, thin forearms; their country house clothes are all just a bit too small for them. Things gets dirty and ruined so easily here, it’s become the stopping-off place between their good “city clothes” and the good will. They look like urchins, or something out of a bleak Dicken’s story.

I make them a tartine with butter and honey, and heat up some pain au raisin from the bakery. More milk is warmed, this time to make hot chocolate. The futon couch has been moved so it’s right next to the wood stove. We sit on it together. We don’t talk: it’s too early for words or it’s too quiet for words or else they just aren’t necessary. We stare at the stove, listening to it pop and crackle, listening to the rain against the glass panes, the dripping faucet, the creaking and groaning of the house. We sit like this for a long time, doing nothing but staring and listening.

It’s a lost art, the art of doing nothing, ill-practiced these days in our world filled with 24/7 news sweeps, iPhones that ding in the night and a constant stream of feeds and posts we’re supposed to like or not. People sleep less, rush more. We are compelled always to be busy at something. To do nothing is to stand still against the rush of activity in which the world is so seriously engaged. Productivity and efficiency and impact – these are the measures of success. But are they the best measures of contentment?

At home, it’s hard to do nothing. There’s always something calling: things that need to be straightened, organized, fixed, cleaned, started or finished. Not that there aren’t plenty of projects at this country house, but when it’s cold and rainy, most of them can’t be tackled. And since (up until now) we haven’t installed an internet connection, the distractions of email, social networking and other web activity disappear. There’s empty time and space, with no urgency to fill it.

Eventually there were words. A description of last night’s dream. A question about the smoke from the fireplace. A remark about how nice it is to have nothing to do. De-facto stirred upstairs – there is no insulation between the floors so you can hear every word, every footstep – we listened to him groan out of bed and run through his morning yoga poses before he trampled down the stairs and turned the corner into the kitchen to catch the three of us there, cuddled up on the couch, by the fire, doing nothing.

“What are we doing?” he said, grinning at us.
“Nothing,” said Buddy-roo.
“Are we happy?”
“Yes,” said Short-pants.

The country house isn’t my favorite winter destination. In the spring when the days lengthen and the sun is warm, it is much more pleasant. In the summer, there are soft grassy lawns and swings and blackberries to harvest. We leave the doors open and run in and out of the house in flip-flops. In the autumn, the temperature is still gentle and the crisp smell of leaves and the promise of Halloween summon a unique country house mood. But in winter, it’s damp and raw, rainy and windy. The house takes days to heat up. It always feels like the stones begin to retain the enough heat to go without double sweaters just as we’re about to close the house to head home.

Yet it is in this condition that perhaps we learn the most from this old stone homestead, when it draws us in and requires us to wait and watch the weather, when it offers us nothing but a few moments to slow down our thoughts and hear them without the clutter and hurry-up of our day-to-day routines. What I love about the country house is how it asks us to do nothing, and, when that’s what we do, there’s nothing else like it.

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Because there was a boy, sort of a bad boy – or he soon enough would become one – and my crush on him was fierce. Just thinking about him conjured up a stirring in my 12-year-old body, a tickle that was a bit confusing and a bit intriguing. I guessed that if he would ask me to dance or possibly steal a first kiss, it could only get better. It was rumored that he might, friends had reported that he’d been glancing over at me frequently in the cafeteria.

Staring in the mirror, all hopes of his attention darkened. My first seventh grade dance would be the one where I sat alone on the wooden bleachers while my friends rocked back and forth with their boyfriends in that arduous circle otherwise known as a “slow dance.” My life was ruined.

Contrast this with Short-pants, who was thrilled about the acquisition of her braces. She marched home from the orthodontist triumphant with a blinding silver smile. She showed them off, beaming wide and proud to everyone she met, “Notice anything different?”

A few things have improved in the world of orthodontia. Instead of the wide bands wrapped around each tooth, she has but a tiny button cemented on the center of each one. You can barely see the wire that connects the teeth, there’s not as much metal in her mouth. Most important, Short-pants thinks it looks like she has diamonds on her teeth. Her smile is bejeweled.

I told Short-pants about my memory of getting braces, and the timing, and how different my response was from hers. (I left out the “stirring” part.) She listened thoughtfully.

“Did he dance with you?”
“No.”
“Mama,” she fell into her Mother Teresa voice, “if that boy didn’t dance with you just because you got braces, he wasn’t worth liking.”

Then she flashed me a beautiful, blinding grin.

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The weekend was filled with wedding party and extended wedding party activities, dinners and picnic lunches, family football challenges on the beach, informal gatherings of cousins and friends of the bride and groom. Each occasion prompted the question from Buddy-roo, who was eager to witness the marriage part and didn’t quite understand all of the other moments of revelry leading up to it.

These are always a bit sticky, these wedding moments, as the nature of our non-wedded status becomes a topic of conversation that has its tender touch points. I brace myself for the inevitable and impertinent question, “so when will the two of you tie the knot?” It’s posed by loving and curious family or friends who aren’t privy to the quiet discussions that De-facto and I have had about the subject. We have morphed in and out of agreement and disagreement on our status, a negotiation which is moot given the inextricable intertwining that results naturally from having children while engaged in pre-marital coitus.

There’s an argument in favor of maintaining this unmarried position, railing against the conspiracy of marriage. Allegedly we are not lulled into the convenient malaise that comes with the “security” of a legal union. When there is no official agreement to rely upon to hold you together, there is no relaxing of the vigilance to the relationship. No lazy couples survive; we’re here facing each other every day, on purpose.

Still, some days I ache because we have not crossed a threshold of ritualizing our feelings for each other. It’s not the big wedding or the formal doo-dah, I know the headaches that accompany the planning and production of such an affair. It’s about stating deliberately to each other: I am here, on purpose, and I mean it, and doing so with a few family and friends not only to witness such proclamations, but to celebrate them, too.

Standing in the sand with the sun upon my back I recalled my failed marriage and the mild embarrassment I carry for having entered into such a public contract only to break it four years later. I take some pride in the amicability of that parting, not that there weren’t arguments and angry words launched between us during the height of its unraveling, but that ultimately, once the threads of our couple were untangled, my ex-husband an I were civil and caring toward each other. Elegant is how I’ve often described my divorce but I’m probably framing it with an aura of revisionist history. But okay, if that makes it easier, so be it: elegant.

There are a number of reasons De-facto and I aren’t married, most of them a defense against some fear that each of us harbors. Me, perhaps, that I will fail again and be twice divorced. Him, that such a traditional label of wife will push me away rather than draw me to him, that the formalization of our commitment would serve only to eat way at the commitment which has organically taken shape as our initial attraction and affection led to a couple in residence, which created one child and then another. Not by accident, the children part: we deliberately pulled the goalie for Short-pants and though Buddy-roo was a surprise, it was only the timing of her arrival and not the fact of it. We knew we wanted to parent together, although I can not for the life of me imagine why he would want me to mother his children as I surely exhibited no maternal finesse whatsoever while we were courting.

What cycles we have been through: one of us resisting, both of us inclined, then more resistance, or apathy. It should not be taken as a sign of rejection that we are not united in holy matrimony, but more an ambivalence about the institution itself and by whom we are given permission to be official. Having said that, the disappointment of having not chosen that path seems to rise out of its invisible resting place from time to time, usually when there is somebody else’s wedding to attend, and it falls upon me like an soft, worn blanket, that old throw that ought to be given away to the good will but for some reason it stays draped on the armchair. Why do we keep that old ratty thing around? Familiarity, perhaps. It wraps around me as I stand there in the sand, with all the others who celebrate the beautiful union of these two awesomely lovely, in-love-with-each-other people face to face before us, poignantly itemizing their life promises to each other. The tears that tip-toe down my cheeks are tears of joy for their happiness, and also tears of disappointment at my own, that I have everything they have – indeed – except the marriage part.

(The last image in this post is artwork by RubySpam.)

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